Wangyou Qingle Ji
Wangyou Qingle Ji (忘憂清樂集 Chinese Pinyin: Wàngyōu Qīnglè Jí, literally "Forget Worry Pure Happy Collection"; can be read as The Collection of the Pure Happiness of Forgotten Worries), edited by Li Yimin (李逸民) around 1100 AD (Song dynasty), is the oldest surviving Go book.
This book collected famous essays like Qijing Shisanpian, Qi Jiue?...,three ancient game records including the earliest surviving game record Wu Diagrams, some old game records like Ranka,...,some old josekis, 34 tsumego problems (the oldest tsumego book), and more. It also established rules for recording game.
- John F. It's not the oldest extant go book - the Dunhuang Classic is much older - and the Diagrams of Wu do not refer to this book but to the poem by Du Mu (and the Dunhuang book). The English title I have proposed - and which made it to the recent article in the Economist - is Carefree and Innocent Pastime Collection. The title is from the royal poem in the preface. The signficance of the word "innocent" (as in the purity of childlike innocence) is that the advocates of the game wanted to defend it against the Confucianists who saw it as corrupting.
- Thanks for the correction. Yes, it should be that the book is the oldest extant go book which has been published and the first version still exists, yet I didn't see it because the version I saw in the library must be a relatively modern one. And some said the oldest game record in this book seems to be fake. I am not sure about this but in my opinion even the record was fake it did present thoughts of ancient players. The royal poem could be vaguely refered to old literature (perhaps in a way that some ancient Chinese poet thought that the 'key words' in poems should have an origin) since the emperor was not the first one to appreciate the game in the literature. While I think I understand the significance of the word 'innocent' (the word 'tsing' in the title) after I read the explanation above, I think just my humble opinion that perhaps the ancient poet like to keep their poems vague, and reserve the joy of realizing the poems in many different ways for the readers. One of my favorite poems about the game was written by Su in the Song Dynasty, which can be found in the profile of shenjing on KGS. I think the emperor and Su and many other players just enjoying the game. Perhaps Su's poem is another kind of the idea of 'tsing'.
(I failed to access the book after writing the above. But I remember in the preface of Xuanxuan Qijing the author also wrote that the emperor asked why the the Confucianists saw the game as corrupting and the author defended for it. So I believe Li has defended his collection somewhere, too)
Apparantly most josekis in this book were over one thousand years old to today. Comparing to modern josekis, some of these ancient josekis which could have more than 50 moves were rather complicated. For example the "piercing corner's heart(穿心角圖)" joseki has 11 variations. The first one has 51 moves and the result was regarded as "equal for white and black". (The dumpling shape of black was made by white throwin.)
The 11th variation has 47 moves, and the result was regarded as "white sacrifices stones for the outside influence":
Bill: This cannot be the result. It's an illegal position. Note the stone.
Some of the tsumego problems in this book were also very complicated. For example the "Three river problem":